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Reality is simply the loss of the ego.

The company of holy men. Worldly people should listen to spiritual talk. They are in a state of madness, intoxicated with ‘woman and gold’. A drunkard should be given rice-water as an antidote. Drinking it slowly, he gradually recovers his normal consciousness.

A worldly person should also receive instructions from a sadguru, a real teacher. Such a teacher has certain signs. You should hear about Benares only from a man who has been to Benares and seen it. Mere book-learning will not do. One should not receive instruction from a pundit who has not realized the world to be unreal. Only if a pundit has discrimination and renunciation is he entitled to instruct.

All troubles come to an end when the ego dies.

Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others; and those who, after studying all the scriptures and sciences, have come to realise that they know nothing.

If you want to go east, don't go west.

A boat may stay in water, but water should not stay in boat. A spiritual aspirant may live in the world, but the world should not live within him.

As long as I live, so long do I learn.

Different people call on [God] by different names: some as Allah, some as God, and others as Krishna, Siva, and Brahman. It is like the water in a lake. Some drink it at one place and call it 'jal', others at another place and call it 'pani', and still others at a third place and call it 'water'. The Hindus call it 'jal', the Christians 'water', and the Moslems 'pani'. But it is one and the same thing.

Wisdom leads to unity, but ignorance to separation. So long as God seems to be outside and far away, there is ignorance. But when God is realised within, that is true knowledge.

The winds of grace are always blowing, but you have to raise the sail.

God is in all men, but all men are not in God; that is why we suffer.

One cannot be spiritual as long as one has shame, hatred, or fear.

To work without attachment is to work without the expectation of reward.

Take the case of the infinite ocean. There is no limit to its water. Suppose a pot is immersed in it: there is water both inside and outside the pot. The jnani sees that both inside and outside there is nothing but Paramatman. Then what is this pot? It is 'I-consciousness'. Because of the pot the water appears to be divided into two parts; because of the pot you seem to perceive an inside and an outside. One feels that way as long as this pot of 'I' exists. When the 'I' disappears, what is remains. That cannot be described in words.

The world is impermanent. One should constantly remember death.

Have love for everyone, no one is other than you.

An ocean of bliss may rain down from the heavens, but if you hold up only a thimble, that is all you receive.

Do not be small minded. Do not pray for gourds and pumpkins from God, when you should be asking for pure love and pure knowledge to dawn within every heart.

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